Okay, a very real question. Death penalty. There is a direct democratic vote, if you want to have the death penelty or not. In your logic (so far), the vote would be 100% against it, if morals in your definition are true. Because we changed “Thou shalt not kill” to “Thou shalt not kill, with the execption of self defence, and in war, with the excepton of prisoners of war, and people who want to kill a loved one.”
And nothing here fits to the Death penalty, so: NO.
Or at least every christian would vote NO, because they have morals and they know what is right and wrong.
But there were some liberals among the voters, and they had no idea what they do, and so in the end, they all together voted 51% YES, for death panelty and it becomes true.
Because there is no thread anymore. the murderer is locked up in some prison cell. But we kill him afterwards anyway.
Good or bad?
Who would take the responsibilty if bad? the executiner? the politician who started the vote? the liberals who voted pro in the vote? What if there were any christians among them?
Abortion no, Death penalty yes? Is such a decision possible?
What if the murderer is a prisoner of war in Nürnberg 1949? The war is already over for 4 years and the perpetrator killed nobody by himself, and he didn´t participate in the war at all. He only ordered to kill Jews, millions of them. Is it allowed to hang him or not? He isn´t a thread anymore.
And if they killed them, and it was not just, who is the murderer of him? Whos american soul is burning in hell now for killing him? And if it was justified, why was it justified to kill him? He wasn´t hitler, he didn´t started the war, he was just following orders.
If it was justified to kill him. Then it is also justified to kill the other murderer from the case above, who only killed one person. Is it? Otherwise a christian American soul is burning in hell right now and the tribunal made an unjust case of murder. Whos soul is it? The Judge or the executitinor? Or is it President Truman, who ordered that there should be tribunal?
And if it is not justified to kill the murderer who killed one person above, but the execution of the Nazi is, how many jews could the Nazi have ordered to kill before becoming guilty of murder? 1? 5? 20? 1000?
And please consider, the Nazi is a prisoner. He surrendered.
No. Moral is something fix, not fluit. So it must be all or nobody.
And because it were christian Americans who know what is just and what is not, the murder of the Nazi was just. All of this cases must have been just to kill somebody. So it must be just to kill somebody, who is a murderer, even if he isn´t a thread anymore. Otherwise a tribunal of christian americans made a wrong choice, and thats not possible.
So, if this is just, and if it is just to kill somebody who killed a loved one. Then it must be the case, that if you sit in your Bedroom with your Wife. Your wife killed somebody years ago, and a stranger enters the room and says to you: "Don´t worry, I am not here to harm you, I just want to kill your Wife."
In this logic, it is just for him, to kill your wife, and he will still be innocent. You can shoot him, because he killed a loved one of yours, but you would shoot an innocent person at the same time.
Or if it is only just if a judge said so? So, a judge makes the decision if it is just or not, depending on his moral?
What if he is a Judge, is he only able to make moral choices when he sits in his chair?
Can a morally choice be depending on where you sit an what you wear?
The questions above are all rethorical. Please answer this ones down below:
Or maybe, this is all wrong, and the christian american tribunal made a mistake back in 1949 in Nürnberg.
Then whos soul is buring in hell right now for the murder of the Nazi?
But if it is right, then it is possible, that a stranger enters your house, kill your wife, and is still innocent.
Or it could be possible, that Moral is not fix, but fluit?
And if the Nürnberg tribunal was just, but the guy who comes into your bedroom with a gun is not just.
How many Jews could the Nazi have killed before becomming guilty?
Please tell me. You are the christian. You know exactly what is just and what is not. You are superiour when it comes to moral. I am a liberal atheist.
Should be super easy for you, otherwise you are officially not a reasonable person anymore:
But maybe you mean it in a different way, and a reasonable person will feel what is right or wrong, and it is something every christian has and feels.
Then why do Christians struggle with the question about the death panelty?
Are there reasonable Christians and Non-reasonable Christians?
Then wich ones are the reasonable ones? Are you a reasonable or an unreasonable Christian?
Maybe they are both right, because it is something every Christian has, the knowledge of Moral.
Then the death panelty is morally good, and morally wrong at the same time, depending on the person. Is this possible? Please tell me. I really don´t understand how this Moral works. I really don´t know.
I don´t get it, I don´t want to fool you, I just don´t understand.
Please. Please teach me moral. I am an Atheist, and a Liberal. And I have no idea how this moral works.
You know, you are a christian. Please tell me.